Here is the direct difference: Jesus sustains the evil men whereas Prophet Muhammad eliminates the evil men.
Jesus gives his political and economic approval to legitimatise the Roman oppression of the Jews by siding with Caesars, the unrighteous mammons, Roman centurions, Roman tax-collectors, and Roman magistrates.
Here is the indirect similarities:
Even though Jesus gets straitened by John’s baptism from trying to exert his judging powers over the Gentiles – hence he fails to fulfill a prophesy of judgment of Isaiah 42 – yet Jesus displays his violent power to punish the demons instead.
By citing Isaiah 42:1-3 and using one obvious word “Judgment” twice, Jesus directly *approves* a choice of exerting the necessary power to judge the sinful men by the Shari’ah Law.
18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
When he is under baptism of John, the way of pacifism dictates Jesus’ preaching. But when he comes again someday under the Shari’ah, the way of war shall dictate Jesus’ actions.
Similar to the tactics of leading from behind, clearly Jesus *condones* a choice of exerting the will, efforts, authority and capability to judge the sinful men, demons, and their princes. Hence, actually Jesus approves a way how Prophet Muhammad punishes the sinners.
8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:11 Of judgment, because the prince of this world is judged.
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