WCOF, chapter XIX, of the Law of God

Chapter XIX – Of the Law of God.

  1. God gave to Adam a law, as a covenant of works, by which He bound him and all his posterity to personal, entire, exact, and perpetual obedience; promised life upon the fulfilling, and threatened death upon the breach of it; and endued him with power and ability to keep it.(1)

(1)                Ge 1:26,27; Ge 2:17; Ro 2:14,15; Ro 10:5,12,19; Gal 3:10,12; Ecc 7:29; Job 28:28.

 

  1. This law, after his fall, continued to be a perfect rule of righteousness; and, as such, was delivered by God

upon Mount Sinai, in ten commandments, and written in two tables;(1) the first four commandments containing our duty towards God; and the other six, our duty to man.(2)    (1)           Jas 1:25; Jas 2:8,10,11,12; Ro 13:8,9; Dt 5:32; Dt 10:4; Ex 24:1.

                (2)          Mt 22:37-40.

 

iii.                 Besides this law, commonly called moral, God was pleased to give to the people of Israel, as a church under age, ceremonial laws, containing several typical ordinances; partly of worship, prefiguring Christ, His graces, actions, sufferings, and benefits;(1) and partly of divers instructions of moral duties.(2) All which ceremonial laws are now abrogated under the new testament.(3)

(1)                Heb 9; Heb 10:1; Gal 4:1,2,3; Col 2:17.

(2)                1Co 5:7; 2Co 6:17; Jude 23.

(3)                Col 2:14,16,17; Da 9:27; Eph 2:15,16.

 

  1. To them also, as a body politic, He gave sundry judicial laws, which expired together with the state of that people, not obliging any other now, further than the general equity thereof may require.(1)

(1)                Ex 21; Ex 22:1-29; Ge 49:10; 1Pe 2:13,14; Mt 5:17,38,39; 1Co 9:8-10.

 

  1. The moral law doth for ever bind all, as well justified persons as others, to the obedience thereof;(1) and that,

not only in regard of the matter contained in it, but also in respect of the authority of God, the Creator, who gave it.(2) Neither doth Christ, in the Gospel, any way dissolve, but much strengthen this obligation.(3) (1)     Ro 13:8,9; Eph 6:2; 1Jn 2:3,4,7,8.

(2)                Jas 2:10,11.

(3)                Mt 5:17,18,19; Jas 2:8; Ro 3:31.

 

  1. Although true believers be not under the law as a covenant of works, to be thereby justified or condemned;(1) yet is it of great use to them, as well as to others; in that, as a rule of life, informing them of the will of God and their duty, it directs and binds them to walk accordingly;(2) discovering also the sinful pollutions of their nature, hearts, and lives;(3) so as, examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against sin;(4) together with a clearer sight of the need they have of Christ, and the perfection of His obedience.(5) It is likewise of use to regenerate, to restrain their corruptions, in that it forbids sin;(6) and the threatenings of it serve to show what even their sins deserve, and what afflictions in this life they may expect for them, although freed from the curse thereof threatened in the law.(7) The promises of it, in like manner, show them God’s approbation of obedience, and what blessings they may expect upon the performance thereof,(8) although not as due to them by the law as a covenant of works:(9) so as a man’s doing good, and refraining from evil because the law encourageth to the one, and deterreth from the other, is no evidence of his being under the law, and not under grace.(10)

(1)                Ro 6:14; Gal 2:16; Gal 3:13; Gal 4:4,5; Ac 13:39; Ro 8:1.

(2)                Ro 7:12,22,25; Ps 119:4,5,6; 1Co 7:19; Gal 5:14,16,18-23.

(3)                Ro 7:7; Ro 3:20.

(4)                Jas 1:23,24,25; Ro 7:9,14,24.

(5)                Gal 3:24; Ro 7:24,25; Ro 8:3,4.

(6)                Jas 2:11; Ps 119:101,104,128.

(7)                Ezr 9:13,14; Ps 89:30-34.

(8)                Lev 26:1-14; 2Co 6:16; Eph 6:2,3; Ps 37:11; Mt 5:5; Ps 19:11.

(9)                Gal 2:16; Lk 17:10.

(10)             Ro 6:12,14; 1Pe 3:8-12; Ps 34:12-16; Heb 12:28,29.

 

vii.                Neither are the formentioned uses of the law contrary to the grace of the Gospel, but do sweetly comply with it;(1) the Spirit of Christ subduing and enabling the will of man to do that freely and cheerfully, which the will of God revealed in the law requireth to be done.(2)

(1)                Gal 3:21.

(2)                Eze 36:27; Heb 8:10; Jer 31:33.

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One Response to WCOF, chapter XIX, of the Law of God

  1. θ says:

    “Artie says: All which ceremonial laws are now abrogated under the new testament.(3) Col 2:14,16,17; Da 9:27; Eph 2:15,16.”

    How can one believe in what Jesus says if a person is not believing in what Moses wrote? As a Judah, Jesus can’t abrogate a Levite priesthood he didn’t belong to. A different priesthood can’t abrogate another separate priesthood.

    As a fatherless man, Jesus just comes with the renewal of Noachide Priesthood, just like Melchisedek the high priest of Salem whose lineage is inexistent.

    Moreover, God allows differences of the ceremonial laws: Samaritan priesthood differs from the Jewish one. Samaritans have the mount Gerizim for the center of priesthood. David and earlier Jews prior to the time of the 1st temple had the high places throughout 12 regions of the Jews.
    Manoah and his family do the burnt offering in his house.
    Job and three frends of Job do the burnt offering in the land of Uz.
    Samuel does the burnt offering in Ebenezer.
    Elijah does the burnt offering in Mount Carmel.
    Daniel does the Jewish oblation in Babylon (Dan 9:21).

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