Paul qualifies the edict of James and corrects Peter. Contrary to the teachings and tenets of Islam nothing in God’s creation is unclean by nature and physical contact alone, until the commandment of God ascribes uncleanness to this thing, it cannot by itself make the spirit of man unclean. This is islamic superstition to enforce islamic apartheid and promote the islamic superiority mindset

Do All to the God’s Glory

1 Cor 10 v 23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. 24 Let no man seek his own, but every man another’s wealth. 25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: 26 For the earth is the Lord’s, and the fulness thereof. 27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake. 28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience? 30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. 32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: 33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

Acts 15 v 18 Known unto God are all his works from the beginning of the world. 19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: 20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. 21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

Peter’s Vision

(Leviticus 11:1-47; Deuteronomy 14:1-21)

Acts 10 v 9 On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: 10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, 11 And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: 12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. 13 And there came a voice to him, Rise, Peter; kill, and eat. 14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. 15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. 16 This was done thrice: and the vessel was received up again into heaven.

The Defiled Bread

Ezekiel 4 v 9 Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof. 10 And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it. 11 Thou shalt drink also water by measure, the sixth part of an hin: from time to time shalt thou drink. 12 And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight. 13 And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them. 14 Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth. 15 Then he said unto me, Lo, I have given thee cow’s dung for man’s dung, and thou shalt prepare thy bread therewith.16 Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment: 17 That they may want bread and water, and be astonied one with another, and consume away for their iniquity.

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4 Responses to Paul qualifies the edict of James and corrects Peter. Contrary to the teachings and tenets of Islam nothing in God’s creation is unclean by nature and physical contact alone, until the commandment of God ascribes uncleanness to this thing, it cannot by itself make the spirit of man unclean. This is islamic superstition to enforce islamic apartheid and promote the islamic superiority mindset

  1. θ says:

    Now Christians can drink a camel urine.

  2. θ says:

    Arabs already practiced the omnivorous primitive habit as permitted in Mark 7:18 and 1 Cor 10:23. Would Christians try some camel urine?
    Mk 7:18
    And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

    Bukhari, Vol. 4, Book 52, Hadith 261
    Narrated Anas: Some people from the tribe of `Ukl came to the Prophet and embraced Islam. The climate of Medina did not suit them, so the Prophet ordered them to go to the (herd of milch) camels of charity and to drink, their milk and urine (as a medicine). They did so, and after they had recovered from their ailment (became healthy) they turned renegades,

  3. madmanna says:

    I would if I was dying of thirst and it was the only drink available.

  4. θ says:

    My point is, anytime Non-Moslem apologists try to bring up a discussion of the camel’s urine, just give them 1Cor 10:23 and Mk 7:18, and ask them to drink the camel’s urine to taste Paul’s omnivorous habit.
    1Cor 10:23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
    Mk 7:18
    And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

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