“Our Prophet (peace be upon him)
So strong is the cult of personality in Islam that most Muslims fail to recognize the contrast between Muhammad’s word and deeds. There are many places where Muhammad says that he trusts Allah to protect him:
He also encourages his men to believe that they will be safe, even to the point of being reckless in battle:
As it turns out, Auf took his advice and did exactly that:
Auf’s fate at the Battle of Badr must have made an impression on Muhammad because the next time the prophet of Islam went into battle (at Uhud) he was sure to put on two coats of armor beforehand! (Ibn Ishaq/Hisham 560).
Other parts of the Battle of Uhud seem to support the idea that Muhammad was having second thoughts about the ability of Allah and his angels to protect him. He not only planted himself firmly at the rear of his army, but also made sure that he was surrounded by a small group of bodyguards. This was a strategic decision that actually backfired when the enemy unexpectedly outflanked the Muslims and advanced directly into his area.
Allah’s angels were nowhere to be found, and Muhammad, desperate to save his own skin, began selling paradise to the men around him in exchange for their lives:
As the passage relates, seven men stepped forward, one-by-one, to be slain in defense of Muhammad on the promise that they would be his “companion in paradise.” (None appeared to question why Muhammad himself was so anxious to avoid the wonderful hereafter).
One man named Abu Dujana “made his body a shield for the apostle” (Ibn Ishaq/Hisham 573). According to the account, his back literally bristled with arrows until he fell over dead.
For his part, Muhammad managed to flee the battle for the safety of a nearby mountain:
As one might expect, the period immediately following the rout of the Muslims at Uhud was somewhat of an awkward moment for the self-proclaimed prophet, given the smack that he had been talking after the victory at Badr (See Sura 8). Many Muslims had been killed at Uhud and their bodies mutilated afterwards.
Even Muhammad, the apostle of mighty Allah, had been injured in the face from a thrown rock (perhaps as he was peeking out from behind the others in search of somewhere to run). The blood seemed to be at odds with his pretentious claim of being Allah’s chosen one, given that his god obviously declined to catch the rock in midair.
At first Muhammad appears to try to regain the confidence of his people with a boastful war story to distract attention from his facial injury. He claimed to have killed the man who did it:
Muhammad also forbade the dead from being brought back and buried at Medina, which would have deepened the humiliation of his fledgling religion and further undermined confidence in him (Ibn Ishaq/Hisham 586).
What ensued next was a series of excuses to explain the defeat at Uhud, which are detailed in the third sura of the Qur’an. The weakest excuse offered is that the debacle was necessary to “test” the believers so that “Allah may know those who believe” (3:140). Perhaps someone then asked the obvious question of how an omniscient Allah was otherwise unable to know this, which inspired several additional excuses.
Muhammad’s next try was to blame a contingent of “hypocrites” who failed to accompany them into battle (3:167). But this had also been the case at Badr, where the Muslims had been victorious due to Allah’s angels (seen only by Muhammad, of course). Why no angels this time?
Finally, Muhammad simply blamed the sin of the people for their own defeat and told them to beg for his forgiveness. They had pushed him into a battle that he did not want, and then fought poorly, even “abandoning the messenger” (3:153) whose presence Allah had been so generous in blessing them with (3:164). Clearly the people had let Muhammad down, but he and Allah promised to be magnanimous if the people acknowledged their error (3:152).
For good measure, Muhammad also added that the Devil made them do it (3:155).
The master of psychology eventually regained the confidence of his people, particularly after a fresh series of raids against Meccan caravans that continued the flow of pilfered goods into the community.
Muslim sycophancy remains to this day. Compare the historical account of Muhammad’s desperation and flight at Uhud with this commentary by 20th century translator, Yusuf Ali that is downright hilarious against the eyewitness account:
Yeah… As for Muhammad, he was no longer taking chances on “Allah’s protection.” In fact, he actually immortalized the obligation of his people to protect him with their weapons in the Qur’an, even to the point of allowing his bodyguards to carry them into a mosque if he was present:
Although part of Allah’s “eternal word” to man, these instructions concerning his personal bodyguards have absolutely no relevance today, unless it is to encourage Muslim fundamentalists in their persistent practice of hiding weapons at mosques and even staging terror attacks from them.Finally, there is strong evidence that Muhammad died from having been poisoned, or at least that he thought this was the case. His death was not pleasant. According to his biographer, “he suffered much pain” (Ibn Ishaq/Hisham 1006).
Perhaps one reason that contemporary Muslims are unwilling to accept this account is that it contradicts the claim of divine protection. But even the Quran mentions that by then “Allah’s apostle” was relying on his own security service.
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