Isaiah 53 requires a simple fulfillment of offering the soul of the Servant as the sin restitution *before his death* but in fact nobody has offered Jesus’ soul to Jehovah when he was hanging on the cross. Rather, wrongly the Christians consider Jesus the lamb of God *after* he was resurrected again. The sin restitution can’t be made retrospectively after a slaughter.
At most, the Unitarians and Christian Judaisers can interpret that one of two unnamed apocalyptic prophets in Revelations 11:3-11 is a mysterious individual whom the Rabbinical theorists have speculated long time ago as the Moshiach Ben Joseph who shall prelude the descending (the 2nd coming) of Jesus the Moshiach ben David.
They stand exalted in the presence of God like two candlesticks. After their sudden appearance on the earth, most people of the earth shall hate them, and one of two prophets shall die with the rich (another apocalyptic prophet), and his grave shall be marked with the wicked one (at the region around the city of Sodom).
Moshicah Ben Josepsh shall send down plague on the people per Isaiah 53:8, and Rev 11:6.
It is possible that the remnants of Christian Judaisers in the ruins of the Temple (Rev 11:1-2) shall offer the Moshiach’s soul as the sin restitution (Isa 52:10) whereas other unbelievers shall rejoice over the death of two prophets.
Being hidden in plain sight, the NT Bible showed a nativity fact contrary to Isaiah 53:3-4 that:
1. Contrary to Isa 53:2-3, actually there are many people who came and desire to see, even esteem the baby Jesus, such as shepherds of the fields, three magis, and angels who sing the hymn to God.
2. Contrary to Isa 53:3, actually Jews (Herod armies) seek out him, not run from him. It is the family of Jesus who hide the face of their baby by rather fleeing and seeking refuge to Egypt.
2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.3
He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Nowhere during Jesus’ early life do the the people try to hide their faces from him, or despise him, or esteem him not.
Jesus undergoes Jewish tradition of circumcision on 8th day, his mother Mary goes to the temple for the rite of purification after one month, and nobody runs from him.
Rather, Luke reported how two Jewish wise individuals (Simeon an Anna) seek him out, embracing him and blessing God.
So, where do the people hid their faces from Jesus? Where do the people not esteem him?
20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. 21 And when eight days were accomplished for the circumcising of the child, his name was called Jesus, which was so named of the angel before he was conceived in the womb. 22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; 24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. 24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. 25 . And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. 26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ. 27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, 28 Then took he him up in his arms, and blessed God, and said,
Whose report shall Jews and Christians believe?
Due to the word “Choliy” (sickness) mentioned twice by Isaiah 53:3-4, the Rabbis elaborate one unique interpretation of Moshiach having a physical sickness, that is as a man stricken by a leprosy. Certainly Jesus is not a leper.
3 He is despised and rejected of men; a man of sorrows, and acquainted with sickness (choliy) and we hid as it were our faces from him; he was despised, and we esteemed him not. 4 Surely he hath borne our sickness (choliy), and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Not all Rabbis believe in Rashi’s interpretation of one collective servant (Israel). They also have dual, even many differing interpretations on Isaiah 53.
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