Jesus is the Logos incarnated and the Everlasting Father of Isaiah 9 v 6. This means that the distinct personal being that is called the Logos is Jehovah.

Isaiah 9 v 6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.

If we define the Logos as being the perpetually active, living and infinitely powerful logic or reason of God’s mind then he is no doubt God himself but he knows himself in distinction to God as John 1 v 1 says:

King James Bible

The Beginning

(Genesis 1:1-2)

John 1 v 1 In the beginning was the Word, and the Word was with God, and the Word was God.2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. 5 And the light shineth in darkness; and the darkness comprehended it not.

The Logos is the Everlasting Father because he is the self-conscious thinker who is simulaneously thinking the thoughts of the Father and his own thoughts. The mind of the Logos and the mind of God are at the same time one and also not one. They are quasi two minds alongside but also one with each other. So the Father and the Son communicate with each other eternally and the prophecy of Isaiah 9 v 6 is fulfilled.

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4 Responses to Jesus is the Logos incarnated and the Everlasting Father of Isaiah 9 v 6. This means that the distinct personal being that is called the Logos is Jehovah.

  1. Anonymous says:

    Apparently, thanks to his Kenosis (emptying), Jesus really forgets that he is a father or the knower of the future when denying his fatherhood, denying of having a knowledge of the Hour, denying to be called good Lord.
    Mt 23:9
    And call no man your father upon the earth: for one is your Father, which is in heaven.

    By denying to be called a “good Lord,” Jesus denies himself of being Jehovah.
    Lk 18
    18 And a certain ruler asked him, saying, Good Teacher, what shall I do to inherit eternal life?19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

    2Chr 30:18
    But Hezekiah prayed for them, saying, The good LORD pardon every one,

  2. θ says:

    One tricky thing in the issue of Jesus’ incarnation is a potent domination of his human weakness and defects over his alleged divinity: From where does his human weakness come from? The only possible answer is from the sin, that is, Original Sin from Adam – which makes Jesus forget, fall asleep, feel the fear, not know the future, hungry, thirsty, et cetera.

    In Qur’an Q.5, v.75 so easily Allah disproves a delusion of Jesus’ incarnation by pointing to the source of his hunger of his humanity. If it is of sins, it means he’s sinful.
    Q.5, v.75. The Messiah, son of Mary, was not but a messenger; other messengers have passed on before him. And his mother was a supporter of truth. They consume provision. Look how We make clear to them the signs; then look how they are deluded.

    Otherwise, if the defects and weakness were of a basic human nature itself, it gives a worse possibility that – since Jesus will always remain a man after his resurrection – his human weakness and defects will keep dominating him over and over again. It means Jesus will keep having natural weakness as a man to forget, fall asleep, feel the fear, not know the future, to thirst, to hunger from time to time, et cetera.

  3. Anonymous says:

    The first indoctrination in the human cultism is a delusion by which the cultist do not want to ascribe a defective nature to a man. The cultists just want to accept what they presumed as the the most wonderful side in man’s event, such as the incarnation.

    As the cultists, the Trinitarians just pay a lip service to their claim Jesus is a man, but in fact the Trinitarians refuse to answer a darnable dilemma of having Jesus ate and drank, but did not flush it from his human body. From where did Jesus use to defecate and urinate in his pant when he was an infant? From where did Jesus get a body mechanism which forced him to regularly go to the closet?

  4. θ says:

    The Trinitarians would be more than just happy to debate about Jesus’ death even until they are blue in the face, but somewhat they would quickly turn to be red faced when debating the human defects of Jesus.
    How could they worship a man Jesus who have a call of nature?
    If so, from where did he get the defects?
    Will they worship a man Jesus who keeps going to the closet in Heaven?

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