Reading the Qur’an during Ramadan 8: Juz Wa law annana, from JihadWatch by Robert Spencer, complete with infidel comments to boot

Bashar Assad Quran

Every prophet has enemies — devils who are both humans and jinn (6:112). The jinn (from which comes the English “genie”) are spirit beings who can see humans, but humans cannot see them. The messengers from Allah have come to them also (6:130).

Allah then tells Muslims not to eat meat unless Allah’s name has been pronounced over it (6:118-121); this is the foundation for the halal preparation of meat, which dictates that the jugular vein, windpipe and foodpipe of the animal be severed after the butcher recites “In the name of Allah.” Then the blood is drained out. The Muslims would be “pagans” if they obeyed the advice of unbelievers in this matter (v. 121). According to Ibn Kathir, this means that “when you turn away from Allah’s command and Legislation to the saying of anyone else, preferring other than what Allah has said, then this constitutes Shirk.” (Shirk, of course, is the greatest sin of all, the associating of partners with Allah.) This is one reason why democracy has had such difficulty taking root in Islamic countries.

Then Allah returns to the perversity of the unbelievers who demand signs from Allah but wouldn’t believe even if they received them (6:122-134). Whether or not someone becomes a Muslim depends entirely upon whether Allah wills to lead him to Islam or to lead him astray (v. 125). By following the “straight path” (v. 126) of Islam, Muslims will make Allah their friend (v. 127). In verses 128-131 Allah addresses jinns as well as humans, warning them of the same Judgment. Ibn Jarir and Dhahak say that jinn prophets were sent to the jinn; however, Mujahid and Ibn Jurayj contend that the jinn listened to the human prophets. This is the more common view.

Allah then criticize various pagan practices, notably the sacrifice of children (verses 137, 140). “Be not prodigal” (v. 141) refers, says Ibn Jurayj, to over-enthusiasm in charity: “This Ayah was revealed concerning Thabit bin Qays bin Shammas, who plucked the fruits of his date palms. Then he said to himself, ‘This day, every person who comes to me, I will feed him from it.’ So he kept feeding (them) until the evening came and he ended up with no dates.” Others, however, maintain that it simply directs Muslims not to be wasteful in general. In verses 142-144 Allah forbids various pagan customs regarding the usage of animals.

Then in verses 146 and 147 Allah details the specifics of Jewish food laws. Allah tells Muhammad that if the Jews accuse him of lying about this, he should respond: “Your Lord is full of mercy all-embracing; but from people in guilt never will His wrath be turned back.” Ibn Kathir observes that “Allah often joins encouragement with threats in the Qur’an.”

The sura ends with a final appeal to the unbelievers in verses 148-165. According to Ibn Mas’ud, verses 151-153, a summary of what is prohibited in Islam, constitute “the will and testament of the Messenger of Allah on which he placed his seal.” One should not kill, since Allah has made life sacred, “except by way of justice and law” (v. 151). What does that mean? Muhammad explained that the “blood of a Muslim…cannot be shed except in three cases: in Qisas [retaliation] for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam (apostate) and leaves the Muslims.” So adultery, apostasy and revenge are the only justifications for taking a life. Verses 153 and 161 repeat that Islam is the straight path.

Allah will “try you in the gifts He has given you” (v. 165). Muhammad explained this also: “Verily, this life is beautiful and green, and Allah made you dwell in it generation after generation so that He sees what you will do. Therefore, beware of this life and beware of women, for the first trial that the Children of Israel suffered from was with women.”

Did you know that you were born Muslim? It’s right in sura 7, “The Heights,” which also contains a number of Bible stories from the Qur’an, all designed to — you guessed it! — excoriate unbelievers.

“The Heights” is another Meccan sura, dating from around the same time as sura 6: Muhammad’s last year in Mecca before the Hijra to Medina. It begins, as do several other chapters, with a first verse consisting of mysterious Arabic letters — the meaning of which, we’re told, is known only to Allah. Then follows Allah telling Muhammad not to doubt the Qur’an, for it is “a Book revealed to you, so let there not be in your breast distress therefrom” (7:2). After thus consoling his prophet, Allah gives us yet another warning of the dreadful judgment (7:3-10), when those whose good deeds outweigh their evil deeds will enter Paradise, while others will go to hell “for what injustice they were doing toward Our verses” (7:9). — that is, ayat, or verses of the Qur’an — will be condemned (7:3-10). Allah boasts: “And how many cities have We destroyed, and Our punishment came to them at night or while they were sleeping at noon” (7:4). Such verses about divine judgment do not necessarily refer solely to thunderbolts from heaven: the Qur’an also says: “Fight them; Allah will punish them by your hands” (9:14). Consequently, jihad terrorists consider themselves to be the instruments of Allah’s judgment, destroying cities and punishing unbelievers in accord with the Qur’an.

Then comes the story of Satan (verses 11-25). It begins with the creation of Adam, and Allah’s command that the angels prostrate themselves before this new creation. A hadith has Muhammad informing us that when Allah created Adam, he made him 60 cubits tall — that is, about 90 feet. “People,” he said, “have been decreasing in stature since Adam’s creation” (Sahih Bukhari 4.55.543). However, Muhammad is also depicted as telling us that the first inhabitants of Paradise will be Adam’s size: “The first group of people who will enter Paradise, will be glittering like the full moon and those who will follow them, will glitter like the most brilliant star in the sky. They will not urinate, relieve nature, spit, or have any nasal secretions. Their combs will be of gold, and their sweat will smell like musk. The aloes-wood will be used in their centers. Their wives will be houris. All of them will look alike and will resemble their father Adam (in statute), sixty cubits tall” (Sahih Bukhari 4.55.544). He did not explain why they will sweat but not spit or urinate. The houris, of course, are the fabled virgins of Paradise.

Satan refused to prostrate himself before Adam (v. 11; we also saw this in 2:34). When Allah asks him why, he answers pridefully: “I am better than him. You created me from fire and created him from clay.” (v. 12). Ibn Kathir explains that Satan was wrong about this. Satan, he says, “lost hope in acquiring Allah’s mercy” because “he committed this error, may Allah curse him, due to his false comparison. His claim that the fire is more honored than mud was also false, because mud has the qualities of wisdom, forbearance, patience and assurance, mud is where plants grow, flourish, increase, and provide good. To the contrary, fire has the qualities of burning, recklessness and hastiness. Therefore, the origin of creation directed Shaytan [Satan] to failure, while the origin of Adam led him to return to Allah with repentance, humbleness, obedience and submission to His command, admitting his error and seeking Allah’s forgiveness and pardon for it.” Allah banishes Satan — from Paradise, according to most commentators — but allows respite, which Satan then says he will use to spend his time tempting the Muslims away from the straight path (vv. 16-17).

What exactly is Satan? That’s unclear. Allah here groups him among the angels (v. 11), as he does elsewhere in the Qur’an (2:34; 15:28-31; 20:116; 38:71-74). However, Allah also says “he was one of the jinns” (18:50). The angels “do not disobey Allah in what He commands them but do what they are commanded” (66:6). Many of the jinns, however, “have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless.” (7:179). This creates a difficulty. If Satan is an angel, how can he disobey Allah? But if he is a jinn, why does Allah blame him in sura 7 and its cognate passages for disobeying a command Allah gave not to the jinns, but to the angels? This has led to some ingenious explanations throughout Islamic history. The Tafsir Al-Jalalayn says that Satan was “the father of the jinn, who was among the angels.” Muhammad Asad identifies the jinns with the angels, but this contradicts the passages of the Qur’an that say the angels are not disobedient. The contemporary Islamic apologist Dr. Zakir Naik contends that while Satan is grouped with the angels, he is never actually called an angel, and so there is no contradiction. He says that Satan is nevertheless held responsible for disobeying a command that is addressed to the angels because Allah meant it collectively — all the angels as well as Satan should obey it. The problems with this interpretation are many.

Allah then recounts the temptation of Adam and Eve, their sin, and their banishment from the garden (vv. 19-25). Then he warns the Children of Adam to heed the commands and signs (ayat) of Allah, and to avoid sin (vv. 26-41). He recounts a conversation between the “Companions of the Garden” and the “Companions of the Fire” (vv. 42-50). The Companions of the Garden will point out that Allah’s promises have proven true (v. 44); the Companions of the Fire will ask the Companions of the Garden to “pour upon us some water or from whatever Allah has provided you,” but the Companions of the Garden will reply: “Indeed, Allah has forbidden them both to the disbelievers” (v. 50). Allah reminds believers to acknowledge and obey him (vv. 51-58).

Then Allah tells some stories of other prophets (vv. 59-95): Noah (vv. 59-64); the extrabiblical figures Hud (vv. 65-72) and Salih (vv. 73-79); Lot (vv. 80-84); and another extrabiblical prophet, Shu’aib (vv. 85-95). These stories all follow the same pattern: the prophets warn the people to whom they are sent in language much like Muhammad’s, and they are scorned in rejected in much the same way that Muhammad was by those who are characterized in the Qur’an as hypocrites and unbelievers. For example, Shu’aib tells the arrogant people of the Madyan: “We would have invented against Allah a lie if we returned to your religion after Allah had saved us from it. And it is not for us to return to it except that Allah , our Lord, should will” (v. 89) — just as earlier Allah says to the Children of Adam: “And who is more unjust than one who invents about Allah a lie or denies His verses?” (v. 37). Lot’s story bears traces of the Sodom and Gomorrah incident in the Bible, as Lot tells his people: “Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people” (v. 81).

COMMENTS

  1. Stephanie says

    June 12, 2016 at 4:46 am

    … (Shirk, of course, is the greatest sin of all, the associating of partners with Allah.)

    ‘Shirk is worse than Killing

    Since Jihad involves killing (9:29, 111) and shedding the blood of men (as eg. a martyr Bukhari Vol 4 Book 52 of Jihad, hadith 72), …’
    WHAT? CAIR says jihad ONLY ‘internal spiritual struggle’ !?

    http://www.qtafsir.com/index.php?option=com_content&task=view&id=233&Itemid=36

    http://schnellmann.org/mahdi-army-will-come-from-region-of-khorasan-primarily-afghanistan.html#shirk

  2. mortimer says

    June 12, 2016 at 7:37 am

    Robert Spencer wrote: “jihad terrorists consider themselves to be the instruments of Allah’s judgment, destroying cities and punishing unbelievers in accord with the Qur’an.”

    This is the message that Western elites need to take to heart. If they do not, they are putting us in great peril!

    15% of Muslims approve of jihad terror…one in six. And one Muslim in 3,000 is a jihad terrorist.

  3. mortimer says

    June 12, 2016 at 7:52 am

    Quote: ““And who is more unjust than one who invents about Allah a lie or denies His verses?”

    Exactly what Mohammed and the caliphs did: they invented stories and attributed them to the Supreme Being and then denied the Jewish and Christian scriptures were accurate…after he had recommended them.

    There is no consistent teaching in the Koran.

  4. Alexander the Grape says

    June 12, 2016 at 8:24 am

    This verse (6:125) is one of the predestination verses that lead to the terrible apathy seen everywhere amongst Muslims. Allah is in charge. If Allah wants to, this is how he does it. Don’t do anything, just submit to the will of Allah. Instead of advancing in the world, improving their condition, using their God given intelligence, we see them retreating to their 7th Century mental prison. As Sir Winston Churchill said: “How dreadful are the curses which Mohammedanism lays on its votaries!
    Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia
    in a dog, there is this fearful fatalistic apathy. The effects are apparent in many
    countries, improvident habits, slovenly systems of agriculture, sluggish methods of commerce and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement, the next of its dignity and sanctity. The fact that in Mohammedan law every woman must belong to some man as his absolute property, either as a child, a wife, or a concubine, must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men. ”
    -Winston Churchill, The River Wars, 1899.
    “No greater retrograde force exists in the world”.

  5. vivienne Leijonhufvu (@goldaleijonhufv) says

    June 12, 2016 at 9:01 am

    I just can’t take the Korahn seriously, as far as I’m concerned it is a load of camel poo invented by a nutter probably a malignant narcissist/schizophrenic traumatized in early childhood. Rather read the Arabian nights at least they are amusing.

    • Jackson03 says

      June 12, 2016 at 1:00 pm

      You, and everyone else, should take it seriously: The Koran and Islam in general are the driving force of Jihad terrorism around the world for the past three decades. The mass murders in Florida this morning no doubt being the latest episode.

      • vivienne Leijonhufvu (@goldaleijonhufv) says

        June 12, 2016 at 2:08 pm

        No you misunderstand me Jackson03, I am perfectly aware of how muslims take this load of rubbish seriously hence the remark psychological disorders of the majority of moslems. I do not defend the massacre yesterday of the Gay community’s night club.

        • Jackson03 says

          June 12, 2016 at 2:56 pm

          Sorry vivienne. Didn’t mean to insult, only to make a point, as it turns out, unnecessarily.

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2 Responses to Reading the Qur’an during Ramadan 8: Juz Wa law annana, from JihadWatch by Robert Spencer, complete with infidel comments to boot

  1. θ says:

    Although the article is nothing on mentioning JIhad in Juzu’ 8 but the stubborn right-wing commentators keep mentioning Jihad, so what went wrong with them?

    In Islam, the great sin is equated with Fitna (violent crime), even though those sins have nothing to do with violence such as Homosexuality, witchcraft, addiction-related crime, et cetera. The role of Prophet in the past is to provoke them to be violent, so that the religion has a reason to condemn the sinners with Fitna.
    It works well as in the story of Salih’s camel, as well as the arrival of angels in the story of Lot.
    In Modern world, the Islamic tactic is ironically adapted and adopted by the Secular Government that cleverly depicted the religion as the force of Fitna, that is as the source of Terrorism. They termed it sometimes as the “Big Fish”, a greater case, a great Picture. Some Secular provocateurs even have a job to infiltrate, pretend, provoke certain young religious person to the anger of radicalisation by many tactical means, even by challenging their burning emotion publicly.

    Tactic requires soft and intelligent approaches in making of a case so big with a stronger accusation of Fitna, that is a violence. Most today’s Jihadists just act to catch such a small fish or see a small picture, only: they win a battle, but lose the greater war.

  2. θ says:

    correction:
    In Islam, the great sin is equated with Fitna (violent crime), even though those sins have nothing to do with violence such as Homosexuality, witchcraft, addiction-related crime, et cetera. The role of Prophet in the past is to provoke the sinners to be violent, so that the religion has a reason to condemn them with Fitna.
    It works well as in the story of Salih’s camel, as well as the arrival of angels in the story of Lot.

    In Modern world, the Islamic tactic is ironically adapted and adopted by the Secular Government that cleverly depicted the religion as the force of Fitna, that is as the source of Terrorism. They termed it sometimes as the “Big Fish”, a greater case, as a “great Picture.” Some Secular provocateurs even have a job to infiltrate, pretend, provoke certain young religious person to the anger of radicalisation by many tactical means, even by challenging their fragile and burning emotion publicly.
    It is all about control. Secular Government infiltrated the minorities, drug business, and where the dirty money goes in order to control them, and to make them as diversions or distractions for certain moments.

    Tactic requires soft and intelligent approaches in making a case so big with a stronger accusation of Fitna, that is a violence. Most today’s Jihadists just act to catch such a small fish or see a small picture, only: they win a battle, but lose the greater war.

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