The biblical prohibition on killing human beings does not apply in Islam. It is reversed to a mandatory injunction to be obeyed until a specific state of affairs is achieved. There is much bloodshed to follow. This is just the beginning.

An Eye for an Eye

(Matthew 5:38-48; Luke 6:27-36)

Leviticus 24 v 17 And he that killeth any man shall surely be put to death. 18 And he that killeth a beast shall make it good; beast for beast. 19 And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him; 20 Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again. 21 And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.22 Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God. 23 And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.

Islam on the other hand:

[9.29] Fight those who do not believe in Allah, nor in the latter day, nor do they prohibit what Allah and His Apostle have prohibited, nor follow the religion of truth, out of those who have been given the Book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection.

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3 Responses to The biblical prohibition on killing human beings does not apply in Islam. It is reversed to a mandatory injunction to be obeyed until a specific state of affairs is achieved. There is much bloodshed to follow. This is just the beginning.

  1. θ says:

    In Islam, there’s no “obligation” to kill any Moslem. At most it is just a “permission” to shed the blood, that is to injure him. A permission is not obligation, hence that means there’s no sin if not carrying it out.
    Even the sin of apostasy that is the last action which differentiates a Moslem from Non-Moslem can be reduced into the exile. Stoning of adulterers (thru a difficult requirement of having 4 eyewitnesses) can still be aborted if they manage to flee or repent.
    A Moslem blasphemer is not punishable by the shedding of blood. But the fate of Non-Moslem blasphemers is left into the hands of Moslem executors.

    Sunan an-Nasa’i, Vol. 5, Book 37, Hadith 4053
    It was narrated from ‘Aishah that: The Messenger of Allah said: It is not permissible to shed the blood of a Muslim except in three cases: An adulterer who had been married, who should be stoned (* to death*, which is additional notion by mistranslation); a man who killed another man intentionally, who should be killed; and a man who left Islam and waged war against Allah, the Might and Sublime, and His Messenger, who should be killed, or crucified, or banished from the land.

    أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ، قَالَ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ بِإِحْدَى ثَلاَثِ خِصَالٍ زَانٍ مُحْصَنٌ يُرْجَمُ أَوْ رَجُلٌ قَتَلَ رَجُلاً مُتَعَمِّدًا فَيُقْتَلُ أَوْ رَجُلٌ يَخْرُجُ مِنَ الإِسْلاَمِ يُحَارِبُ اللَّهَ عَزَّ وَجَلَّ وَرَسُولَهُ فَيُقْتَلُ أَوْ يُصْلَبُ أَوْ يُنْفَى مِنَ الأَرْضِ ‏”‏ ‏.‏

    Rajam doesn’t always mean stoning to death in Hadith.
    According to Hadith, the stoning punishment – Rajam – can be aborted or forfeited if the adulterer managed to run away despite bleeding.

    The Hadith is authentic because it is supported by the Arabic word “Rajam” in Qur’an that also doesn’t mean the “killing” or stoning to death, as Q.19, v.46 (stoning is a step before fleeing away alive) and 2. Q.36, v.18 (stoning is a step before another physical torture alive).

    Abu Dawud, Book 39, Hadith 4405.
    Narrated Nu’aym ibn Huzzal: He was then taken out to the Harrah, and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel’s foreleg at him, which hit him and killed him. They then went to the Prophet and reported it to him. He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah.

    Jami’ at-Tirmidhi, Vol. 3, Book 15, Hadith 1428.
    Narrated Abu Hurairah: He was taken to Al-Harrah and stoned with rocks, he ran swiftly until he passed a man with a camel whip who beat him with it, and the people beat him until he died. They mentioned to the Messenger of Allah, that he ran upon feeling the rocks at the time of death. So the Messenger of Allah said: ‘Why didn’t you leave him?’”

  2. madmanna says:

    “In Islam, there’s no “obligation” to kill any Moslem. ”

    The text is commanding to kill non-Muslims, people of the book, Jews and Christians, because they are unbelievers.

  3. θ says:

    Qur’an infers in Q.5, v.48 it is not on the will of Moslems to achieve an utopia of one monolithic World Order. Jews and Christians have a great potency to have a righteous Common Ground with Moslems.

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