Jesus must be God because the blood of God has purchased the church

Acts 20 v 28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

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4 Responses to Jesus must be God because the blood of God has purchased the church

  1. θ says:

    Even KJV desists the Trinity. KJV supports, confirms, and obey Qur’an thru a mysterious way.
    Had KJV existed at the time of Athanasius, the most theologian of the Trinity, he must have outlawed KJV as a Monophysite translation.

  2. θ says:

    The blood of Jesus is just one external means like other purification from the outside that can’t guarantee a person’s conscience to be got cleansed from within internally.
    Heb 9
    14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? 15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

    That’s why concerning sin’s redemption the power of Jesus’ death or blood is unfinished or incomplete, and yet he needs another role: a mediator (for those “redeemed ones” whose conscience stubbornly does not yet serve the living God).

    Punishment by Jesus is more sorer than that of Moses:
    Heb 10
    26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. 28 He that despised Moses’ law died without mercy under two or three witnesses. 29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

  3. θ says:

    If the blood of Jesus were divine, he must be not Jehovah.

    Nothing of Jesus can redeem or ransom himself and his followers, not even by his blood, or death, or flesh, or soul. A man who dies can’t redeem the living. That’s only the immortal God who can redeem freely, since God doesn’t have blood, flesh, and mortal nature.

    Ps 49
    7 None of them can by any means redeem his brother, nor give to God a ransom for him, 8 For the redemption of their soul is precious, and it ceaseth for ever:9 That he should still live for ever, and not see corruption.10 For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.11 Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.12 Nevertheless man being in honour abideth not: he is like the beasts that perish.13 This their way is their folly: yet their posterity approve their sayings. Selah.14 Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.15 But God will redeem my soul from the power of the grave: for he shall receive me. Selah.

  4. θ says:

    Ps 49:7 uses the specific words *by any means*, hence it excludes or dismiss Jesus’ blood, death and flesh entirely.
    Ps 49
    7 None of them can by any means redeem his brother, nor give to God a ransom for him.

    Then again in Ps 49:15 it is explained in detail that God shall receive and ransom David (as well as dead Jesus) from the grave without mentioning any means whatsoever, not even by blood or flesh or soul. God will just easily receive and redeem the soul of believers freely.

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